London Protesters Turn Public Space into Civic Space

by Andrew Wade



Polis recently featured a quote from James Holston in which he called for reactivation of the "social imagination" in using spaces of insurgent citizenship to generate alternative future political, economic and social structures. With the recent spread of the Occupy Wall Street protests to cities around the world, civic spaces are becoming the canvas for such action.



Over the past several days, hundreds of London residents have appropriated the paved open area beside St. Paul's Cathedral by peacefully protesting the unchecked power of our global financial apparatus in driving inequality.  This serves not only as a reminder of the possibilities of collective action, especially in an age when technology makes it possible to build a truly international and cohesive effort, but also demonstrates the potential of merely public spaces to become activated insurgent civic spaces. Filmmaker Pratibha Parmar reminds us that "the appropriation and use of space are political acts" — a connection that is often masked in the sterilization of urban spaces through routine and conventional uses, but which surfaces in moments such as these.



Even the official website of St. Paul's Cathedral, in outlining its historical significance and role in society, states that, "It is a place for protest against injustice and for the public express [sic] of hope for a better society." Whether this expression occurs through traditional avenues of religious practice within the building or through secular acts of resistance next to it reflects the relative urgency of the moment and the freedom to re-appropriate the spaces of the city.



Of particular interest at the time of writing is the ongoing editing and construction of the new Wikipedia page on the "Occupy" protests, in which the true meaning and relevance of this movement is taking shape. This includes the basic mapping of countries involved in the protests, as well as those impacted by the Arab Spring. As this story grows and details are added, global cities, as the nodes of financial power and transaction, are also attracting a new social imagination to provide a counterpoint to the status quo.

Credits: Photos of the London occupation from Wasi Daniju.

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1 comments:

  1. Less than one week after writing the above post, St. Paul's cathedral has been closed for the first time since World War II. It is fascinating to see the occupation actively transforming this land from public space to an enclave of resistance and, increasingly, a self-organised and settled encampment with its own internal logic. It seems this is just another reminder that the 'developed' world continues to mirror the 'developing' one in organisational strategies and tactics. Soon this will become an issue of who owns the land, the rights of the protesters versus the rights of the cathedral, and what existing policies and regulations may be used as justification for the authorised eviction of the protesters. It will be interesting to see how this real-time scenario unfolds at the nexus of policy and space in the city. Every decision made and action taken from all sides continuously redefines, and either reinforces or restructures, the agency of civil society in the urban realm.

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